By Paul E. Johnson
A quarter-century after its first book, A Shopkeeper's Millennium continues to be a landmark work--brilliant either as a brand new interpretation of the intimate connections between politics, economic climate, and faith in the course of the moment nice Awakening, and as a stunning portrait of a quickly growing to be frontier urban. The non secular revival that remodeled the USA within the 1820s, making it the main militantly Protestant country on the earth and spawning reform pursuits devoted to temperance and to the abolition of slavery, had an extremely strong impression in Rochester, long island. Paul E. Johnson explores the explanations for the revival's incredible good fortune there, suggesting vital hyperlinks among its ethical accounting and the city's new business international. In a brand new preface, he reassesses his proof and his conclusions during this significant work.
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Additional resources for A Shopkeeper's Millennium: Society and Revivals in Rochester, New York, 1815-1837
The Parish check in starts with an inventory of the founding congregation, then a niche, then dated admissions to communion in 1831—32. this is often via an entire record of communicants as of Christmas 1832, allowing the id of these who joined among 1827 and 1829. there's one other record of communicants in past due 1833, dated admissions within the center 1830s, and yet one more complete record as of March 1839. The sign in is kept within the places of work of St. Paul’s Church. Asbury-First Methodist. the shortcoming of complete Methodist documents is the main critical hole within the club facts. This was once the most important church in Rochester within the 1830s, and its club was once made of workingmen and their households. major files, even if, have survived. The Trustees’ booklet, the convention sign up, and the Stewards’ e-book identify rankings of church officials, lay preachers, exhorters, type leaders, and participants of church committees in the course of the 1820s and 1830s. there has been loads of lay participation in Methodist affairs (a type chief for each twelve participants, for instance), and those documents comprise a large minority of Rochester Methodists. The documents are kept within the kitchen closet at Asbury-First United Methodist Church. this is an estimate of the percentage of grownup male Methodists who look in those files: 1. In 1834 there have been 912 Methodists in Rochester. eight In different blue-collar church buildings, approximately 60 percentage of the complete contributors have been girls, yielding an predicted 365 Methodist males in that 12 months. 2. lots of those didn't seem within the 1834 listing simply because they moved in or out of city ahead of or after that record was once compiled, and since assurance in directories was once prejudiced in prefer of the extra strong and therefore commonly the extra well-to-do individuals of the group. First Baptist, . one other blue-collar church, released a listing of its individuals in 1838. in basic terms fifty five percentage of the Baptists indexed there look within the listing released an identical 12 months. This results in an envisioned 193 Methodist males hidden someplace within the 1834 listing. three. in reality, seventy-two male Methodists look in that rfile. This yields an envisioned 37 percentage because the share of male Methodists who look in either church documents and town directories and hence are incorporated during this research. It has to be under pressure, even though, that those males have been lay leaders and have been without doubt wealthier and extra strong than the Methodist rank and dossier. entire documents of this church could upload considerably to the workingman’s revival of the 1830s, because the in simple terms Methodist revival on list got here in 1836. nine First Baptist. Baptists begun assembly and working a Sunday university as early as 1818, yet they didn't construct a church until eventually 1823. at the moment there have been 23 individuals. on the finish of 1826, the determine stood at eighty five. The church skilled a revival in 1827, and by way of the tip of 1828 the club had risen to 158. The congregation doubled whereas Finney was once on the town, then went into decline as a lot of the strength generated within the revival went into moment Baptist. 10 the unique consultation mins were misplaced.